ART

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MAFF Loves Armenia: Larisa Safaryan

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Missing: You so much a letter to all the dreamers

Missing: You so much a letter to all the dreamers Creative director/producer: Your friend, daao Director/DOP/edit: Naran Evdeev 1AC: Edward Kurginyan Music/sound design: Shhau & Your friend, daao Color: Tigran Aghajanyan

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01:52

MAFF Loves Armenia: David Sahakyan - Woozy Tunes

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00:10

MAFF Loves Armenia: Yeranuhi Nersisyan

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00:17

MAFF Loves Armenia: ԿԱՊ Kap Community

If you want to know whats going on: https://t.me/s/kapcommunity

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00:36

MAFF Loves Armenia: Khoren Matevosyan

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00:41

MAFF Loves Armenia: Victor Zatikyan

This is what happens when the Cinebox 250D, a Nikon f4, and photographer, Victor Zatikyan come together

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02:00

Egypt's ancient zar ritual

At Cairo's Makan Cultural Centre, the Mazaher ensemble performs a lighter version of "zar", an music and dance ritual with centuries-old roots, that aims to ward off or exorcise jinn, or evil spirits.

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00:16

Mahmoud Khattab somewhereincairo

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00:33

Mohamed El-Masry films Hurghada, Egypt

Cinematographer based in Cairo, Egypt Mohamed El-Masry films Hurghada.

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02:00

From Cairo Streets To The World

Coddiwomple a word that means “to travel in a purposeful manner towards a vague destination” We think that through the journey of every creator in Cairo there’s a lot of rage, wars and doubts within the process of expressing yourself to the world, but they still do it anyways.

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03:16

Ghada Amer, My body, My choice

Ghada Amer’s garden installation takes up the well-known battle cry promoted by the women’s and gender equality movement since the 1970s “my body my choice” and spells each of its letters in a red resin box filled with plants. While over the past fifty years, this tagline has been co-opted by a number of groups around the world with entirely contradictory agendas, Ghada Amer’s garden, like her art in general, reminds us of the early intent of the mantra, that of promoting women’s rights and equality. In an interview with Sahar Amer in April 2022, Ghada Amer states: “In Western societies, there is an assumption, especially among the younger generations, that the battle of the sexes has been won, that women have been liberated, and that their rights are secure. And yet, we are witnessing today a sharp regression of women’s rights and a stark rise of violence against women. However, in countries where one assumes women’s rights to be limited or absent, such as in Egypt, Iran, Afghanistan, or Mexico, women of the younger generation know they have a lot to gain from fighting for those very same rights that are eroding in the West. So they are not letting down their guard and they are continuing to fight fiercely.” The phrases that Ghada Amer sculpts for her garden architecture are similar in that regard to the sentences that she embroiders on her canvases. These sentences are taken from a number of male and female authors from different backgrounds and they are intended to remind us of central teachings and wisdom related to women’s rights. Amer says that “by reading and repeating these sentences, they will hopefully become mantras, incantations that the viewer will end up remembering.” She adds that “women’s rights can never be taken for granted. Women must continuously mobilize, fight, and never let their arduously acquired rights decline, fade away and vanish.”

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Antraal

Vimeo

What should be taken as the cornerstone of Sahej Rahal’s work Antraal 2019, is that we can rationally imagine what it would mean to live as the last humans, machines which have navigated their time of Idea and history since the advent of the first humans or us. They have refused and subverted the totality of their contingent appearance and significance of their historical manifestations as mere misconceptions of what it means to wander in time, as an Idea and not merely a species. Clearly, such a speculation cannot be total, for it is more akin to the reconstruction of the idea of a machinic conception of humanity from the lights that come through the cracks in the concept of humanity as situated here and now. To reconstruct the play or dance of these lights—however insufficient these clues might be—is the very definition of taking the timeless Idea of the Human sternly. And what is a human who does not acknowledge or reinvent itself in different guises? The self-consciousness of the fact that we have always been artifacts of our own historical concepts leads to the understanding that what comes after us and through our practices is also us but not burdened by the particularity of our wheres and whens. It is truly an outside perspective into what we are right here and now.

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